Kisah 18

Acts 18:3

and because he was of the same trade, he stayed with them and they were working, for by trade they were tent-makers.

Tent-makers. Paul was a tent-maker by trade. On at least three occasions (here in Corinth, in Ephesus (Acts 20:34), and in Thessalonica (2 Th. 3:8)) Paul made tents to support himself. However, he was not called to be a tent-maker but a preacher of the gospel (Rom. 15:20, 1 Cor. 9:16). When Silas and Timothy arrived, he was able to devote himself full-time to the preaching of the gospel (see verse 5).

Acts 18:5

But when Silas and Timothy came down from Macedonia, Paul began devoting himself completely to the word, solemnly testifying to the Jews that Jesus was the Christ.

Devoting himself completely. Paul stopped making tents (see verse 3) and began preaching full-time. He was able to do this because of the support he received from Silas and Timothy. Either they brought money with them or they worked so that Paul could preach.

Acts 18:9

And the Lord said to Paul in the night by a vision, “Do not be afraid any longer, but go on speaking and do not be silent;

Vision. Visions are supernatural revelations that are so compelling they appear as real images, even though they are received in our spirits; see kemasukan for Acts 9:10.

Kisah Para Rasul 18:11

Dan dia tinggal di sana setahun enam bulan, mengajar firman Allah di antara mereka.

(a) A year and six months. Paul stopped in Corinth for eighteen months

(b) The word of God adalah berita baik Yesus. Lihat kemasukan untuk Firman Tuhan.

Acts 18:12

But while Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,

Gallio. Lucius Junius Gallio Annaeanus or Gallio was a Roman senator and the brother of the writer Seneca. Proconsuls typically governed Roman provinces for a period of one year and were usually sent out in the spring. Historical records show that Gallio was proconsul of Achaia from AD 51–52. The mention of Gallio here gives us a reference point for establishing a timeline of Paul’s life and journeys. Paul was likely brought before Gallio in the late summer of AD 51 or early AD 52.

Kisah Para Rasul 18:13

berkata, "Orang ini membujuk manusia supaya menyembah Allah yang bertentangan dengan hukum Taurat."

Undang-undang itu refers to the Law of Moses, the commandments, ordinances, punishments, and ceremonial observances given to the nation of Israel through Moses (Jos. 8:31, John 1:17). This law is sometimes referred to as the law of commandments (Eph. 2:15) or the law of the Jews (Acts 25:8). See kemasukan untuk Undang-undang.

Kisah Para Rasul 18:15

tetapi jika ada persoalan tentang perkataan dan nama dan undang-undang anda sendiri, uruskan sendiri; Saya tidak sanggup menjadi hakim dalam perkara ini.”

Your own law. As far as Gallio was concerned, this was a Jewish matter. He either did not see the distinction between Jews and Christians or he chose to overlook it.

Tidak syak lagi Gallio telah mendengar tentang masalah yang ditimbulkan pada kali terakhir seorang gabenor Rom terjerat dalam perbicaraan dengan seorang lelaki yang tidak bersalah yang dituduh oleh Sanhedrin. Tidak seperti Pilatus, Galio tidak berniat untuk membiarkan dirinya dimanipulasi oleh ketua imam.

Acts 18:22

When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch.

(a) Caesarea. Paul’s ship landed at the port of Caesarea and from there he travelled mostly uphill to visit the church in Jerusalem. This was the fourth of at least five visits Saul or Paul made to Jerusalem after his conversion; see kemasukan for Acts 9:26

(b) Antioch; see kemasukan for Acts 11:19.

Acts 18:25

This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John;

(a) Baptism of John. John’s baptism of water prophetically foreshadowed the baptism of the Holy Spirit. See kemasukan for Mark 1:8.

(b) John; see kemasukan for Mark 1:4.

Kisah Para Rasul 18:27

Dan apabila dia ingin menyeberang ke Akhaya, saudara-saudara menasihati dia dan menulis surat kepada murid-murid untuk menyambut dia; dan ketika dia tiba, dia sangat membantu mereka yang telah percaya oleh kasih karunia,

Dipercayai melalui rahmat. The grace of God is received by faith (Eph. 2:8). It is not earned through labor or law-keeping.

The Grace Commentary is a work in progress with new content added regularly. Sign up for occasional updates below. Got a suggestion? Please use the Maklum balasmuka surat. Untuk melaporkan kesilapan silap atau pautan rosak pada halaman ini, sila gunakan borang ulasan di bawah.

“The Grace Commentary is full of God’s love notes to us.” We’re building the world’s first grace-based Bible commentary. Join the team and your support will help us complete the Grace Commentary and offer versions in multiple formats and languages.

Navigator Bab

Navigator Buku

Leave a Reply