Matthew 7:1
“Do not judge so that you will not be judged.
(a) Do not judge or condemn people because that sort of judgment misrepresents God’s merciful character (Luke 6:36-37).
There is a time and place for righteous judgment (see entry for John 7:24), but in context Jesus is saying, “Do not judge people according to the law.” (He’s speaking to people born under law.)
Someone who hammers others with the law is acting contrary to the gracious heart of the Father. Since the law empowers sin, a judgmental type will excite the very sin they are condemning. Judgment and condemnation do not bring freedom. Only the grace of God can empower us to live godly lives (Tit, 2:11–12).
(b) You will not be judged. We reap what we sow (Rom 2:1). If we criticize and condemn others, we will come under condemnation ourselves. Our consciences will condemn us (1 John 3:20, John 8:9), the accuser will condemn us (Rev 12:10), and when our faults become known, others will condemn us as hypocrites.
Matthew 7:7
“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
(a) Ask. Asking is how we receive (Jas. 4:2). Our Father wants us to ask because asking cultivates dependency and intimacy.
Manmade religion says, “Don’t ask questions,” but Jesus said, “Ask and you shall receive.” Asking questions is how we grow, but we can distinguish good and bad questions. A good question leads you to good places, while a bad question produces quarrels and strife (2 Tim. 2:23).
A bad question is one that causes you to draw on your own finite understanding instead of trusting in God and his unlimited understanding (Jer. 17:5-8). When the serpent asked, “Did God really say?” he was asking a bad question that took Adam and Eve to a bad place (Gen. 3:1).
A bad question points you away from Wisdom, distracts you from Truth, and keeps you from finding the Answer. Sometimes bad questions are sold with the line “they make you think.” But they don’t make you think, they make you doubt. They replace faith with uncertainty and distract you from Jesus. Have nothing to do with such questions and discussions.
God made us innately curious because he knew our curiosity will ultimately lead us to him. We are defined by the questions we ask so ask good questions. And don’t be afraid to take your questions to the Holy Spirit.
Further reading: “Questions ain’t questions”
(b) It will be given or done. When we rest in the love of Christ and his word is rooted in our hearts, his desires become our desires. As a result, our righteous prayers get answered. See entry for John 15:7.
(c) Seek the kingdom and you will find it along with everything you need (Matt. 6:33).
Jesus is contrasting two ways to live. We can adopt the anxious life of the Gentile or unbeliever and worry ourselves sick about food, clothing and whatever troubles tomorrow may bring (Matt. 6:32, 34), or we can trust our heavenly Father to take care of us, right down to providing our daily bread (Matt. 6:11, 31–33).
(d) Knock on the gate of the kingdom and you will be readily admitted. Knock on the door of the house of grace and it will be flung open wide to receive you.
Matthew 7:8
“For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
Everyone. God does not turn anyone away (John 6:37, Rev. 22:17). All who ask for mercy and grace shall have it. All who seek the kingdom and his righteousness shall find it. All who knock on the Lord’s door will be warmly received. “Everyone who calls on the name of the Lord will be saved” (Rom. 10:13).
Matthew 7:9–10
“Or what man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he?
(a) What man is there among you? Jesus was a master at engaging with his audience and using every day examples to illuminate spiritual realities. “You wouldn’t give your son something bad, would you? Of course not. You would give them good things they asked for. Well, God is a far better Father than you.”
(b) Loaf… fish. Our daily needs.
Matthew 7:11
“If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!
(a) Being evil. Jesus is not commenting on human depravity as much as he is elevating the goodness of God. Even bad fathers care for their children; how much more does your heavenly Father desire to bless you.
(b) Your Father; see entry for Matthew 5:16.
(c) Give. The God Jesus revealed is a giving Father (Luke 11:13, 12:32).
(d) What is good. God gives “good things” which chiefly refers to Jesus himself. Jesus is the Good Thing foretold in the prophets and queried by Nathanael. “Can any good thing come out of Nazareth?” (John 1:46). See also the entry for Heb. 10:1.
Matthew 7:12
“In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.
The Law refers to the Law of Moses, the commandments, ordinances, punishments, and ceremonial observances given to the nation of Israel through Moses (Jos. 8:31). This law is sometimes referred to as the law of commandments (Eph. 2:15) or the law of the Jews (Acts 25:8). See entry for The Law.
Matthew 7:14
“For the gate is small and the way is narrow that leads to life, and there are few who find it.
Life. Two kinds of life are described in the Bible; the psuche- or soul life we inherited from Adam and the zoe- or spirit life that comes from God (John 5:26). It’s the second kind of life that is described here. See entry for New Life.
Matthew 7:15
“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.
Ravenous wolves. The word for ravenous can be translated as rapacious or extortioner. False prophets are religious gangsters who make their living by frightening those whom God loves and threatening the sheep. “God is mad at you. His sword is hanging over this city. Judgment’s coming. You are standing on the precipice. Beware astronomical omens. Stay away from grace – it’ll send you to hell.”
A false prophet uses threats of punishment to extract money and service from the sheep. “Sow into my ministry and save yourself from the flames.” He lives off stolen property and “makes himself wealthy by extortion” (see Hab. 2:4-7). These fearmongers claim to serve in the name of Lord, but they are servants of fear and darkness.
Further reading: “Religious gangsters”
Matthew 7:17
“So every good tree bears good fruit, but the bad tree bears bad fruit.
This verse is sometimes used to suggest that humanity is a bad tree with bad fruit. “Just look at all the sin in the world.” But if you were to judge the tree of humanity by its fruit, you would have to conclude that there are all kinds of people, both good and evil.
In this passage Jesus is referring to false prophets. “By their fruit you will recognize them.” Good fruit means a good tree; bad fruit means a bad tree. But what makes a tree good or bad in the first place? Augustine, the Bishop of Hippo, said all trees are born bad, but Jesus said some trees are made bad. “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad (Matt. 12:33). If you can be made bad, you could not have been born bad. By the same token, if you can be made good, you could not have been born good. A young child that does not know right from wrong cannot be judged good or bad. They become good or bad as a result of the choices they make as they grow.
Matthew 7:18
“A good tree cannot produce bad fruit, nor can a bad tree produce good fruit.
False prophets are ravenous wolves (see verse 15) and liars to boot. They may put on a good show, but it’s all smoke and mirrors. They may look good on their social media page, but in private they are different people. They are bad trees with bad fruit and Jesus doesn’t know them (see verse 23).
Matthew 7:19
“Every tree that does not bear good fruit is cut down and thrown into the fire.
(a) Good fruit. Fruit are the proof of a tree. A tree that does not bear fruit, is not a good tree and is liable to be cut down. The fruit that God looks for is faith (see entry for Matt. 3:8).
(b) Cut down. Like John before him, Jesus warns what will happen to the unbelieving nation (Matt. 3:10). They will be cut down on account of their unbelief. Writing some twenty years later, Paul said “God did not reject his people … they were broken off because of unbelief” (Rom. 11:2, 20).
Unbelief has consequences. To reject the Author of life is to cut yourself off from life itself (Rom. 11:20, Gal. 5:4).
(c) Fire. The ungodly and all those things that are opposed to God’s reign will be destroyed by fire (Matt. 13:41, 2 Pet. 2:6, 3:7).
Fire is Old Testament image associated with divine judgment (Is. 66:15–16, Oba. 1:18, Zeph. 3:8, Mal. 4:1). Jesus often spoke of fire in connection with Judgment Day (Matt. 5:22, 13:42, 50, 18:9, 25:41, Mark 9:43, Luke 17:29–30, John 15:6). He did not dread this fire but he looked forward to it knowing that it would spell the end of sin and usher in eternity (see entry for Luke 12:49).
Matthew 7:21
“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.
(a) Lord, Lord; see next verse.
(b) The will of My Father is that we build on the rock. It’s hearing the words of Jesus and putting them into practice. In short, the will, the work, and the commandment of God is to trust in Jesus (John 6:29, 1 John 3:23).
(c) The kingdom of heaven; see entry for Matt. 3:2.
(d) My Father; see entry for Matthew 5:16.
Matthew 7:22
“Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’
(a) On that day. Judgment Day, when Jesus separates the sheep from the goats.
(b) Lord, Lord. These are not believers who have called on the name of the Lord, but wolves in sheep’s clothing. Jesus does not know them (see next verse).
On three occasions Jesus spoke about people who would cry out “Lord, Lord” yet not be received into his kingdom (Matt: 7-21-22, 25:11, Luke 6:46). On each occasion he was talking about people who did not know him.
(c) Did we not? These people are self-righteous. They do not know Jesus (see next verse) but believe they will be accepted on account of their accomplishments. “We did all these things for you.” They are basically saying, “Jesus, you died for nothing. I stand on my own merits.”
(d) Miracles; see entry for Matt. 11:20.
Further reading: “What about those who cry ‘Lord, Lord’?”
Matthew 7:23
“And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’
(a) I never knew you. Jesus is not speaking to Christians who have missed the mark; he is talking to self-righteous people he doesn’t know. The Good Shepherd knows his sheep (John 10:27); these aren’t his sheep. He does not say, “I used to know you,” but “I never knew you.”
To be known by God is to trust in the love of God revealed to us through his Son. “If anyone loves God, he is known by him” (1 Cor. 8:3). We may not be 100 percent faithful but Jesus is. If you are his you can rest assured that he will never let you go (John 10:28-29). God does not break his promises and unchild his children. If you have been born again you can’t be unborn. What God has joined together, no man can separate.
(b) Depart from me. The self-righteous cannot coexist with the Righteous One.
(c) You who practice lawlessness. “You who habitually sin.” They are a lawless in the sense that they live contrary to God’s good will.
In the new covenant, faith is described as a rest (Rom. 4:5, Heb. 4:3), while unbelief is described in terms of actions and verbs like practicing lawlessness.
Unbelief is resisting the Holy Spirit and clinging to worthless idols (Acts 7:51, 14:15). Unbelief is rejecting Jesus (John 3:36) and denying the Lord (Jude 1:4). It’s thrusting away the word of God and judging yourself unworthy of life (Acts 13:46). It’s suppressing the truth (Rom. 1:18) and delighting in wickedness (2 Th. 2:12). It’s turning away (Heb. 12:25), going astray (2 Pet. 2:15), and trampling the Son of God underfoot (Heb. 10:29).
Matthew 7:24
“Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock.
(a) Therefore. Jesus has been preaching the Sermon on the Mount, and he concludes with a solemn warning: “Only those who do the will of my Father will enter the kingdom of heaven” (Matt. 7:21). Many will come boasting of their works, but he will say, “Depart from me, I never knew you” (Matt. 7:23). To drive his point home, he tells the Parable of the Wise and Foolish Builders. In Luke’s account, the same parable closes the Sermon on the Plain and is sometimes called the Parable of the Two Builders (Luke 6:47–49).
(b) These words of mine. The words of Jesus that we need to act upon are those he has just spoken about doing the will of his Father. What is the Father’s will? The will, the work, and the command of the Father are to believe in the Son and receive eternal life (John 6:29, 40, 1 John 3:23). Jesus does not give us a long list of requirements for entering the kingdom. He calls us to trust that he is who he claims to be (the Son sent from the Father) and that he will do what he has promised to do (save us and raise us).
Some, however, think “these words of mine” refer to the entire Sermon on the Mount. They insist, “We must do everything Jesus said to qualify for the kingdom.” This is bad news indeed. Jesus said, “Do not worry” (Matt. 6:25). Apparently, worriers are excluded from the kingdom. If this bad news causes you to worry, you could be in serious trouble.
Although Jesus spends much of his sermon elevating the Law of Moses, “these words of mine” are not the words of Moses. Moses gives law; Jesus brings grace. Moses promotes works; Jesus inspires faith. Moses preaches a law that condemns even the best of us, but Jesus reveals a grace that qualifies even the worst of us (John 1:17).
(c) Acts on them. Jesus calls us to repent and believe the good news (Mark 1:15). Those who do this are wise.
There is a temptation to read the Wise and Foolish Builders as a call to works-based salvation. “To be saved, you have to do everything Jesus says in the Sermon on the Mount. You have to turn the other cheek, love your enemies, never get angry, go the extra mile, forgive those who sin against you, don’t worry, don’t judge, and don’t sin. Fail to do all these things and you are doomed to destruction.” Others say we must do these things to become mature believers. But no one was ever saved or sanctified through law-keeping or good works (Rom. 3:20).
Jesus is saying the same thing he will later say to the Sardians. “I have not found your deeds complete in the sight of my God” (Rev. 3:2). The Sardians had heard the gospel of Christ, but some did not believe it. Jesus urges them to remember what they have received and heard—the gospel—heed it, and turn to God in faith (Rev. 3:3).
(d) Wise. The original adjective phronimos means “prudent” or “forward-looking.” The same word appears in other parables to describe the wise virgins (Matt. 25:2), the faithful and sensible steward (Luke 12:42), and the shrewd manager (Luke 16:8). What these people have in common is that they look ahead and prepare for the future.
(e) Built his house. In Israel, villagers built houses in summer when the weather was fair but the ground was hard. A wise builder dug down through the hard ground until he reached rock, knowing that the rain and wind of winter would surely come.
(f) The rock represents Jesus Christ, the sure foundation on which every believer stands (Ps. 62:6, 1 Cor. 3:11).
(g) Compared. The parable is an analogy. It compares two groups—those who act on Jesus’ words and those who do not—to two kinds of builders: the wise and the foolish.
Matthew 7:25
“And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock.
(a) Rain, floods, wind. Jewish homeowners were familiar with the sudden storms and flash floods that afflicted Israel during the rainy season.
To a Jewish listener familiar with the Hebrew Scriptures, storms often symbolized divine judgment (e.g., Is. 28:2, Jer. 23:19, 30:23, Eze. 13:13). Jesus is describing Judgment Day (Matt. 7:13, 21–22).
(b) It did not fall. The wise man who builds something that lasts represents the believer who puts their faith in Christ. Those who are established in the Father’s love can look forward to Judgment Day with unshakable confidence (1 John 4:17). One with the Lord, they know his future is their future.
Matthew 7:26
“Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand.
(a) These words of mine refer to Christ’s exhortation to do “the will of my Father who is in heaven.” The will of the Father is to believe in the Son he sent (John 6:40). See entry for Matthew 7:24.
(b) Does not act on them. It’s not enough to hear the good news that Jesus brings; you need to believe it. Faith in God (such as the Jews had) is dead unless accompanied by believing in the One he sent (see entry for Jas. 2:14).
Faith without works is dead and useless (Jas. 2:17, 20). We are exhorted to be doers and not merely hearers of the word (Jas. 1:22). To be a doer of the word is to receive, with humility, the Living Word of truth that can save our souls (Jas. 1:21). Believing in the Lord Jesus Christ is the work that accompanies our faith. It may seem strange to think of believing as a work, but believing in Jesus is the work of God (see entry for John 6:29).
(c) Foolish. The Greek word mōros is related to the English word “moron,” meaning a stupid or slow-witted person.
In the New Testament, four adjectives are translated as “foolish.” First, aphrōn describes someone who is “thoughtless” or “reckless” and prone to making poor judgments (Rom. 2:20). Second, asynetos means being “undiscerning,” “uncomprehending,” or showing “an inability to understand” (Rom. 1:21). Third, anoētos means “mindless,” “irrational,” or “slow to understand” (Rom. 1:14, Gal. 3:1). Finally, mōros—the sharpest and most insulting of the four—denotes someone who is “stupid,” “dull,” or “moronic.”
(d) Sand. If a wise person is one who builds on Jesus, the Righteous Rock, a foolish person builds on the shifting sand of self-righteousness. Refusing to believe that Christ bore all our sins and that every blessing of heaven is freely ours in him (Eph. 1:3), they foolishly try to earn acceptance, salvation, and the favor of God.
Matthew 7:27
“The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.”
(a) The floods came. The final judgment is coming; see entry for Matt. 7:25.
(b) Great was its fall. Those who refuse to turn to God in faith are heading for destruction (2 Pet. 3:7). Those who reject the gift of life shall perish (John 3:16, 10:28).
Matthew 7:28–29
When Jesus had finished these words, the crowds were amazed at his teaching; for he was teaching them as one having authority, and not as their scribes.
(a) Amazed at his teaching. The people were “struck with astonishment” because Jesus’ message was nothing like what the scribes and religious leaders taught. Their reaction shows that Jesus wasn’t preaching an old law or a new one, but something completely different—the good news of grace that is received by faith. The scribes taught that salvation was based on doing, but Jesus said it was based on believing (e.g., John 3:15–16). They portrayed God as a judge who scores us on our performance, but Jesus revealed a heavenly Father who cares for us and provides for our needs (e.g., Matt. 6:9, 33). This kind of amazed reaction was a common response to his ministry (e.g., Matt. 13:54, 22:33, Mark 1:22).
(b) Authority. Jesus taught with the divine and irrefutable authority of the Son of God. The scribes had merely read about God, but Jesus was God in the flesh (Col. 2:9, 1 Tim. 3:16). The scribes had second-hand revelation about an inferior covenant that demanded works, but Jesus gave fresh revelation about a new covenant that offered grace.
(c) Scribes. The scribes were experts in the law and were sometimes called lawyers (e.g., Luke 7:30). They were responsible for copying the Scriptures (the Old Testament), teaching, reading, and interpreting the Law of Moses (Matt. 23:2, Luke 5:17). Many served on the ruling council or Sanhedrin (Mark 15:1, Acts 4:5), and some belonged to the party of Pharisees (Mark 2:16, Acts 23:9). By the time of Christ, the scribes had become an exclusive group who believed they understood the law better than the common people. Jesus rebuked them for placing their traditions above the law itself (Mark 7:6–13) and for their greed and hypocrisy (Matt. 23:2–33, Luke 20:46–47). See also the entry for Matt. 5:20.
The message of the Wise and Foolish Builders is that it’s not enough to hear about the will or word of God—you must act on it. It’s not enough to hear the good news of the Savior he sent—you must believe it. This does not mean “do everything written in the Bible” or “do everything Jesus said.” Jesus often preached law to those under the law. You are not under the law. The will of God is to believe in the Son he sent. Everything else flows from that.
There are no half measures with Jesus. Each of us responds to him in one of two ways. Either we say, “Lord, your will be done” (that’s faith), or we say, “My will be done” (that’s unbelief). In the end, we are not judged for our sins, our morality, or the net balance of our good works. We judge ourselves by how we respond to the words of the Lord. Jesus speaks the “words of eternal life” (John 6:68), and those who heed him shall live.
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Awesome!!! I appreciate your work for the kingdom
Amazing amazing work – so pleased to have so many verses available – it’s getting there 😃!
Would be great to get an additional comment on Matthew 7:11 regarding what Jesus meant when he referred to his listeners as evil?
Thanks Paul
Thanks John. I have just added a little more to Matt. 7:11.
Awesome Paul, you’re great 😁
Really liked that distinction – less about us, more about Gods goodness 👍🏼