Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.
The God of hope. The gospel is a hope-filled gospel that points you to the God of hope and leaves you abounding in supernatural hope.
Hope is a rope that links us to a truth not yet experienced. Everyone has a hope rope, but if you hitch your rope to something that is not true, you’ll be disappointed. When disappointments come, you may blame your hope rope, but the problem is not the rope. It’s what you’ve hitched it to.
There is no greater Truth to which you can affix your hope rope than Daddy-God himself. At one time we were “without hope and without God,” but “on him we have set our hope” (Eph. 2:12, 2 Cor. 1:9-10). The God of hope will never let you down.
We can’t live without hope. Hope gives us strength. If you’ve heard a bad report, hold onto your hope. When your hope rope is hitched to the God of hope, there’s nothing you can’t endure.
Further reading: “The Gospel of Hope”
to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, so that my offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.
The gospel revealed in the Bible goes by several names. There is the gospel of Jesus Christ (Mark 1:1) or the gospel of Christ (Rom. 15:19, 1 Cor. 9:12, 2 Cor. 2:12, 9:13, 10:14, Gal. 1:7, Php. 1:27, 1 Th. 3:2). There is the gospel of God (Mark 1:14, Rom 1:1, 2 Cor. 11:7, 1 Th. 2:2, 8, 9, 1 Pet. 4:17), gospel of the blessed God (1 Tim. 1:11), and the gospel of his Son (Rom 1:9). There is the gospel of the kingdom (Matt. 4:23, 9:35, 24:14, Luke 16:16), and the gospel of the glory of Christ (2 Cor. 4:4). These are different labels for the one and only gospel of the grace of God (Acts 20:24). See entry for The Gospel.
in the power of signs and wonders, in the power of the Spirit; so that from Jerusalem and round about as far as Illyricum I have fully preached the gospel of Christ.
The gospel of Christ. In his letter to the Romans, Paul refers to the gospel as the gospel of Christ, the gospel of God, the gospel of his Son (Rom. 1:1, 9, 15:16, 19). See entry for Romans 15:16.
And thus I aspired to preach the gospel, not where Christ was already named, so that I would not build on another man’s foundation;
The gospel; see entry for The Gospel.
whenever I go to Spain—for I hope to see you in passing, and to be helped on my way there by you, when I have first enjoyed your company for a while—
To be helped on my way there by you. Paul expected the churches he visited would help fund his onward travels (1 Cor. 16:6; 2 Cor. 1:16).
but now, I am going to Jerusalem serving the saints.
The saints. Throughout scripture, Christians are consistently referred to sanctified saints. See entry for Acts 26:18.
Yes, they were pleased to do so, and they are indebted to them. For if the Gentiles have shared in their spiritual things, they are indebted to minister to them also in material things.
Material things. The original word (sarkikos) is related to the word for flesh (sarx). In context, Paul is talking about financial aid. See entry for 1 Cor. 9:11.
Now the God of peace be with you all. Amen.
The God of peace. When we proclaim the gospel of peace (Eph. 6:15) we are revealing the way of peace (Luke 1:79) which leads us to the God of peace (Rom. 16:20, Php. 4:9, 1 Th. 5:23, Heb. 13:20) who gives us life and peace (Rom. 8:6).
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- Romans 15:13
- Romans 15:16
- Romans 15:19
- Romans 15:20
- Romans 15:24
- Romans 15:25
- Romans 15:27
- Romans 15:33