Matthæus 28:1
Nu efter sabbatten, da det begyndte at gry hen mod den første dag i ugen, kom Maria Magdalene og den anden Maria for at se på graven.
(en) Efter sabbatten. Sabbatten sluttede ved solnedgang lørdag.
(b) Ugens første dag var søndag.
(c) Maria Magdalene; se indgang for Luke 8:2.
(d) Den anden Mary was Mary the mother of James and Joseph (Mat. 27:56). Matthew neglects to mention that a third woman, Salome, also came to the tomb (Mark 16:1).
Matthæus 28:5
Englen sagde til kvinderne: "Vær ikke bange; thi jeg ved, at du leder efter Jesus, som er blevet korsfæstet.
Kvinden. At least three womb were at the tomb: Mary Magdalene, and Mary the mother of James, and Salome (Mark 16:1). It’s possible that Joanna was also there along with another unnamed woman (see Luke 24:10).
Matthæus 28:14
"Og hvis dette skulle komme guvernørens ører i øjnene, vil vi vinde ham og holde dig ude af problemer."
Guvernørens ører. Soldaterne, der var betroet at bevogte graven, var romerske soldater, snarere end tempelvagter.
Matthæus 28:19
"Gå derfor hen og gør alle folkeslagene til disciple, idet I døber dem i Faderens og Sønnens og Helligåndens navn,
(en) Make disciples. The original verb mathēteuō means “to teach.” Jesus instructed his disciples to teach all nations, not just the Jews.
(b) Dåb. Det oprindelige ord indebærer total fordybelse. Se indgang til dåben.
(c) All the nations. The world of Biblical times was highly segregated. The Jews were prejudiced towards women, Gentiles, and sinners; the Greeks were prejudiced towards barbarians (non-Greeks), and the Romans were prejudiced towards slaves and non-citizens. In contrast, Jesus received everyone without regard for their race, gender or status. He said his kingdom was like a dragnet cast into the sea gathering fish of every kind (Matt. 13:47), and he commissioned his disciples to make disciples of all nations. In contrast with the fallen kingdoms of this world, the kingdom of God welcomes people from every tribe and nation (Acts 2:5, 10:35, Rom. 10:12, Gal. 3:28, Eph. 2:13, Col. 3:11, Rev. 7:9, 14:6).
(d) I Faderens navn. Vi døber ikke i Skaberens eller den Almægtiges navn, men Gud faderen. Dette er Guds navn, som Jesus kom for at åbenbare.
(e) Faderen; se indgang for Matthew 5:16.
(f) The Holy Spirit is also known as the Spirit of God or the Spirit of Christ; see indgang for John 14:26.
Matthew 28:20
teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”
(en) Teaching them. The kingdom is not advanced through education, but through the proclamation of the gospel. God calls and we come (1 Pet. 2:9). We speak and they hear and believe (Rom. 10:17).
(b) All that I commanded. His commandment is that we believe in his name (1 John 3:23). In the old covenant, obedience meant following a long list of laws. But in the new covenant, obedience is the fruit of trusting Jesus.
Notice that Jesus does not say “all that Moses commanded,” but “all that I commanded.” There is a difference. The commands of Moses are burdensome, but the commands of Christ are not burdensome (1 John 5:3). The yoke of Moses is heavy (Act 15:10), but Jesus’ yoke is light (Matt. 11:30). The Law of Moses ministers death (2 Cor. 3:7), but the words of Jesus impart life (John 5:24, 6:63, 68).
Jesus said, “If you love me, you will keep my commandments” (John 14:15) and “If anyone loves me, he will keep my word” (John 14:23). When you know how much Jesus loves you, he is easy to trust and obey. His great love for us inspires us to trust him.
In the new covenant, obedience follows trust, and we trust him because we know his love. However, someone with an old covenant mindset reverses the order: “If you wish to earn his love, you must keep his commandments.” Perversely, this mindset will have the very opposite effect as it will cause you to trust in yourself while alienating you from Christ (Gal. 5:4).
(c) I am with you always. Jesus said the Father, Son and the Holy Spirit abide or make their home with us (John 14:16–17, 23). Home means home. You are not a motel room for the Lord. You are the temple of the Holy Spirit and he will never leave you (Heb. 13:5). Jesus promises to be us to the utter end.
(d) The end of the age; se indgang for Matt. 13:40.
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