John 5:9
Immediately the man became well, and picked up his pallet and began to walk.
Now it was the Sabbath on that day.
(en) Sabbath. The Sabbath was the day of rest mandated in the Law of Moses (Ex. 31:14, Lev. 23:3). The Sabbath day began at sunset on Friday and ended on sunset on Saturday.
John 5:14
Afterward Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.”
So that nothing worse happens. Jesus draws a line between sin and sickness. It’s not God who makes us ill, but Satan and sin. “The wages of sin is death” and that includes death in all its forms. Sickness is a kind of death. Sickness means something has broken. Something is amiss.
This does not mean those who are sick are sinners who need to repent. The sin that opened the door to death was Adam’s sin (Rom. 5:12). But make sinful and unhealthy choices and there will be consequences. Sexual immorality can lead to disease. Adultery can destroy a marriage. Drunkenness can lead to liver damage. DIY religion can lead to burnout and heart disease.
We reap what we sow. This is why Jesus told the woman caught in adultery to go and sin no more. He wanted to break the destructive cycle. So he gave her the gift of no condemnation (setting her free from sin) and then he graced or empowered her to stay free. See inngang for John 8:11.
John 5:16
For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath.
(en) “For this reason” was one of Jesus’s favorite sayings, and one adopted here by John. See inngang for Matt. 6:25.
(b) Sabbath. The Sabbath was the day of rest mandated in the Law of Moses (Ex. 31:14, Lev. 23:3). The Sabbath day began at sunset on Friday and ended on sunset on Saturday.
John 5:18
For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.
(en) Kill him. On several occasions people tried to murder Jesus (Matt. 26:59, Mark 14:55, Luke 4:30, 22:2, John 7:19, 25, 11:53). But none succeeded. Jesus would freely lay down his life for all. No one would take it from him (John 10:18).
(b) God his own Father. Religious people get angry when you call God your Father. “God is a distant judge watching you and recording all your sins. How dare you speak of the Almighty in such familiar terms?” They will persecute you thinking they are offering a service to God (John 16:2). By their actions they testify that they don’t know God or Jesus (John 16:3).
The Jews weren’t troubled that Jesus’ followers called him a messiah – messiahs come and go – but claiming to be God’s Son was a blasphemy worth of death (John 19:7).
John 5:19
Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner.
(en) Faren; se inngang for John 4:21.
(b) The Son can do nothing of Himself. Jesus shows us how to live in total dependence on the Father.
First Adam chose the path of independence and cut himself off from life. Last Adam shows us how to live in dependence on God (John 10:37).
Johannes 5:20
“For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel.
(en) Faren; se inngang for John 4:21.
(b) The Father loves the Son. The original word for “loves” is the verb phileo which means fondness or affection. The Father views the son with tender affection.
John 5:21
“For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes.
(en) Faren; se inngang for John 4:21.
(b) Gives them life… gives life. Zoe-life originates with God and is manifested and given to us in Jesus through the Holy Spirit (John 6:63). See inngang for nytt liv.
John 5:23
so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.
(en) Faren; se inngang for John 4:21.
(b) Who sent him. On numerous occasions, Jesus told his disciples that he was not from earth but had come or been sent from heaven. See inngang for John 6:38.
John 5:24
“Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.
(en) Hears my word. Faith comes by hearing the word of Christ.
It’s the unfailing love of God that inspires us to trust him (see inngang for 1 John 4:16). Since the love of God is revealed in Jesus Christ (John 17:26), faith comes from hearing about Jesus (Acts 15:7, 28:24).
(b) And believes. All of God’s blessings, including forgiveness, salvation, righteousness and eternal life, come to us freely by grace and are received by faith. Faith does not compel God to forgive us or sanctify us. But faith is the conduit through which grace flows. See inngang for Eph. 2:8.
(c) Passed out means to cross over or change places. The moment you put your faith in Jesus, you passed out of Adam’s family and were placed into God’s family. Crossing over from death to life is a one-way trip. Once the Lord takes hold of you, he will never let you go (John 10:28).
(d) Evig liv is living forever in union with Jesus; see inngang for John 3:15.
(e) Has passed out of death into life. Once upon a time you were dead in sins and separated from the zoe-life of God (see inngang for Eph. 2:1). But the moment you put your faith in Christ you crossed over from death to life. Whoever believes in Christ has eternal life and shall not perish (John 3:15-16).
John 5:25
“Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live.
The Son of God. Most of the time Jesus referred to himself as the Son of Man (see inngang for Matt. 8:20). But on a few occasions he acknowledged that he was the Son of God (John 3:18, 10:36, 11:4, Rev. 2:18).
Johannes 5:26
“For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself;
(en) Faren; se inngang for John 4:21.
(b) Has life in Himself. God is the source of zoe-life, the life of the spirit. See inngang for nytt liv.
John 5:28
“Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice,
(en) An hour. While the other apostles spoke of living in the last days and a coming day of the Lord (Heb. 1:2), John preferred shorter metaphors. He said we are living in the last hour (1 John 2:18) and spoke of the coming hour of the Lord.
(b) Hear. The Lord will return with a shout to raise the dead (1 Th. 4:16).
John 5:29
and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.
Those who did the good deeds. What are the good deeds Jesus wants us to do and which lead to eternal life? He has just told us: “He who hears My word, and believes Him who sent Me, has eternal life” (John 5:24). Doing good is hearing and believing Jesus. Indeed, this is the work of God (see inngang for John 6:29).
Jesus is speaking to religious Jews who were trying to kill him (verse 18). Jesus doesn’t rebuke these people for being murderous, but for being unbelievers. “You refuse to come to me to have life” (John 5:40). “If you believed Moses, you would believe me, for he wrote about me” (John 5:46).
Videre lesning: "Judged for what we have done”
John 5:36
“But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me.
(en) Faren; se inngang for John 4:21.
(b) Sent Me. On numerous occasions, Jesus told his disciples that he was not from earth but had come or been sent from heaven. See inngang for John 6:38.
John 5:37
“And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form.
(en) Faren; se inngang for John 4:21.
(b) Sent Me. On numerous occasions, Jesus told his disciples that he was not from earth but had come or been sent from heaven. See inngang for John 6:38.
John 5:38
“You do not have His word abiding in you, for you do not believe Him whom He sent.
(en) You do not believe. The religious Jews considered themselves a God-fearing people. They had faith in the one God, yet they persecuted his Son and tried to kill him (John 5:18). Thus their faith was a dead and useless faith for it was not accompanied by the work of believing in the One sent by God (see inngang for Jas. 2:14).
(b) He sent. On numerous occasions, Jesus told his disciples that he was not from earth but had come or been sent from heaven. See inngang for John 6:38.
John 5:39
“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me;
Evig liv is living forever in union with Jesus; see inngang for John 3:15.
John 5:40
and you are unwilling to come to Me so that you may have life.
(en) You are unwilling to come. We are not born immortal (Rom. 2:6–8). Eternal life is a gift we receive when come to Christ (John 3:15, 5:24). Those who refuse to come to Christ will not have eternal life but remain dead in their sins (Eph. 2:1).
(b) Life. Two kinds of life are described in the Bible; the psuche– or soul life we inherited from Adam and the zoe– or spirit life that comes from God (John 5:26). It’s the second kind of life that is described here. See inngang for nytt liv.
John 5:42
but I know you, that you do not have the love of God in yourselves.
(en) I know you. I know your hearts.
(b) Kjærlighet. The original noun (agape) describes the love that comes from God. God is the source and definition of agape-love (Eph. 2:4, 1 John 4:8, 16). “Love is from God” (1 John 4:7). Unlike the brittle love of man, the love of God is unconditional and self-sacrificing (Eph. 5:25, 1 John 3:16). The agape-love of God is patient, long-suffering, and hopeful and never fails (1 Cor. 13:4–8).
(c) You do not have the love of God. They had rejected God’s love. The issue was not that they didn’t love God, but they had not received God’s love for them. The religious Jews viewed God as a harsh judge rather than a loving Father. And because they did not know how much God loved them, they didn’t trust him. Instead of resting in the gracious promises God made to their forefather Abraham, the Jews were working hard to earn blessings that had already been given.
(d) Love of God. The unconditional love of God for us is the foundation of the new covenant. Indeed, it is the foundation of life, the universe and everything. The love of God is the answer to your deepest questions. Why did God make me? Why did he send his Son to rescue me? Why does he not hold my sins against me? Answer: Because God loves you with a love that will never give up.
Manmade religion portrays God as capricious and his love as variable. “Sometimes he loves you, sometimes he doesn’t.” But the gospel of grace declares God’s love for you is constant and shadowless (Ps. 136, Jas. 1:17). Religion prostitutes the love of God by putting price tags on his affection. “You have to earn his favor.” But the gospel of grace declares that God loved you while you were a sinner and nothing can separate you from his love (Rom. 5:8, 8:38–39). Religion demands that you impress God with the fervency of your love, but the gospel of grace inspires you to trust in your heavenly Father who loves you without limit (Eph. 3:17–19).
Videre lesning: "The love of God”
Johannes 5:43
“I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him.
(en) My Father; se inngang for John 4:21.
(b) You do not receive me. They did not believe that Jesus had been sent by the Father (John 6:29).
In the New Testament, there are more than 200 imperative statements linked with faith. Some of these statements exhort us to: receive Jesus (John 1:11-12), receive the message of Jesus (John 17:8), obey or heed the message or good news of Jesus (John 17:6) and turn to God in repentance (Acts 26:20).
Andre skriftsteder oppfordrer oss til å akseptere ordet (Mark 4:20), bekjenne Jesus som Herre (Rom 10:9), påkalle Herrens navn (Apg 2:21), spise livets brød (Joh 6: 50-51), bli forsonet med Gud (2. Kor. 5:20), underordne seg Guds rettferdighet (Rom. 10:3), og bli født på ny (Joh. 3:3, 7).
But the one imperative that appears far more than any other, is the instruction to tro. We are to believe in Jesus (see inngang for Johannes 3:16).
John 5:44
“How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God?
Glory from one another. Self-righteous people crave validation from others. They wear masks and put on a show because have not received their Father’s affirmation. Perversely, the desire to receive praise from fickle people hinders them from seeking the greater honor that comes from God.
John 5:45
“Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope.
(en) Faren; se inngang for John 4:21.
(b) Moses, the law-giver, who condemns all hypocrites who are pretending to live by the law.
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