The Grace Commentary – Your free verse-by-verse Bible commentary Hebrews 1

Ibrani 1:1

Tuhan, setelah Dia berbicara lama sekali kepada para bapa di dalam para nabi dalam banyak bagian dan dalam banyak cara,

(a) pengantar. The Letter to the Hebrews is the good news of Jesus packaged for a Hebrew audience. It’s written for all sorts of people, including those who believe in Jesus, those who are yet to believe in Jesus, and those who are trying to reconcile Old Testament traditions with new covenant freedoms (Heb. 4:14, 6:9-10).

(b) Dia berbicara … dalam banyak bagian dan dengan banyak cara. The word of God or the word of the Lord can be conveyed via prophecies (2 Sam. 24:11, 1 Kgs. 14:18), dreams (Num. 12:6), visions (Gen. 15:1), the Law (Num. 36:5, Deu. 5:5, Is. 2:3), and angels (Luke 1:35). However, the primary way God reveals himself is through his Son (see next verse).

Ibrani 1:2

pada hari-hari terakhir ini telah berbicara kepada kita di dalam Putra-Nya, yang Dia tetapkan sebagai ahli waris segala sesuatu, melalui siapa Dia juga menjadikan dunia.

(a) Hari-hari terakhir ini. The last days commenced when God began speaking through his Son. The last days describe the age that began when Jesus walked the earth. “And it shall be in the last days that I will pour forth of my Spirit on all mankind …” (Acts 2:16–17). According to Peter, this last days’ prophecy was fulfilled on the Day of Pentecost.

Jesus divides history into two parts. In the first days of history, people looked forward to the coming of Christ when he would build his house. In these last days, he is building his church, and the nations are streaming in (Is. 2:2). The first half of history ended with Christ coming in humility. The second half ends with him returning in glory. The last days are last because they refer to the last half of history. So far, the last days have lasted for 2,000 years. They may last for many more, but ultimately the last days will end on the last day when Christ returns to judge the living and the dead (John 6:39–40, 12:48).

Bacaan lebih lanjut: "Kapan Hari-Hari Terakhir?”

(b) Disampaikan kepada kita di dalam Putra-Nya. Jesus is the Word of God made flesh (John 1:14, Rev. 19:13), and the exact radiance or representation of God the Father. Jesus is God explaining himself to the human race. He is God’s selfie.

(c) Pewaris segala sesuatu. In Christ we are heirs of the kingdom (Col. 1:12, Jas. 2:5), heirs of the earth (Matt. 5:5, Rom.4:13), and heirs of all things (John 17:10, Heb. 1:2, Rev. 21:7).

Lihat masuk untuk Warisan.

(d) All things. All of creation including the heavens and the earth (Eph. 1:10, 22).

Ibrani 1:3

Dan Dia adalah pancaran kemuliaan-Nya dan representasi yang tepat dari sifat-Nya, dan menopang segala sesuatu dengan firman kuasa-Nya. Ketika Dia telah menyucikan dosa-dosa, Dia duduk di sebelah kanan Yang Mulia di atas,

(a) Pancaran kemuliaan-Nya. The majesty, splendor, and beauty of the Father is revealed in the Son. Since God will not share his glory with another (Is. 42:8), Jesus is not “another.” He is no mere man; he is God. “I and the Father are one” (John 10:30).

(b) Representasi yang tepat dari sifat-Nya. The Son is exactly like the Father. “He is the image of the invisible God” (Col. 1:15).

Beberapa membayangkan Tuhan adalah pemegang buku yang mencatat semua dosa Anda. Tetapi Tuhan tidak seperti itu karena Yesus tidak seperti itu. Yesus tidak mempermalukan orang berdosa. Dia mencintai mereka dan makan malam bersama mereka dan memperkenalkan mereka kepada Ayahnya.

Beberapa orang berpikir bahwa Tuhan adalah penguasa yang pasif dan tidak efektif yang membiarkan alam semesta berjalan dengan auto-pilot. Tetapi Tuhan tidak seperti itu karena Yesus tidak seperti itu. Keinginan Yesus adalah untuk melihat kehendak Bapa terjadi di bumi seperti di surga. Inilah sebabnya dia menyembuhkan orang sakit dan membangkitkan orang mati.

Beberapa berpikir dosa-dosa Anda menempatkan Anda dalam bahaya Tuhan yang marah. Tetapi Tuhan tidak seperti itu karena Yesus tidak seperti itu. Yesus adalah sahabat orang berdosa.

Beberapa membayangkan bahwa Tuhan memberi kita hukum sementara Yesus memberi kita kasih karunia. Tetapi kabar baik menyatakan bahwa Yesus adalah perwujudan kasih karunia Bapa. Yesus luar biasa murah hati, tetapi dia tidak lebih murah hati daripada Tuhan sendiri. Mereka adalah duo keanggunan yang dinamis. Tidak ada rutinitas Tuhan yang baik-Tuhan yang buruk. Hanya ada kasih karunia demi kasih karunia yang memancar dari takhta kasih karunia.

(d) Dia duduk di sebelah kanan. Putra berbagi takhta Bapanya; melihat masuk for Matt. 22:44.

Ibrani 1:4

menjadi lebih baik dari para malaikat, sebagaimana Dia mewarisi nama yang lebih baik dari mereka.

(a) Jauh lebih baik atau jauh lebih unggul, as in “Jesus is vastly superior to the angels.” The angels were created by Jesus (John 1:3, Col. 1:16). They worshipped him at his birth (Heb. 1:6), and ministered to him in the wilderness (Matt 4:11, Mark 1:13).

(b) Malaikat are spiritual beings whose home is heaven (Mark 12:25). The original word (aggelo) berarti utusan dan kadang-kadang digunakan untuk menggambarkan utusan manusia (lihat masuk for Luke 9:52). Most of the time the word refers to heavenly messengers. Notable angels named in the New Testament include Gabriel (Luke 1:19) and Michael (Jude 1:9).

Hebrews 1:5

For to which of the angels did He ever say,
“YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU”?
And again,
“I WILL BE A FATHER TO HIM AND HE SHALL BE A SON TO ME”?

(a) To which of the angels. God never spoke to any angel the way he spoke to Jesus.

(b) You are my son. The quote comes from Psalm 2:7.

Hebrews 1:6

And when He again brings the firstborn into the world, He says,
“AND LET ALL THE ANGELS OF GOD WORSHIP HIM.”

(a) Firstborn. Firstborn has two meanings. It can mean the one born first (e.g., Jesus was Mary’s firstborn son (Luke 2:7)) or it can mean first in rank or preeminent. The latter meaning is implied here. Jesus was not the first being created; he is the Creator (Col. 1:16) who is worshipped by the angels. Like a firstborn, he is the heir or owner of creation (Heb. 1:2). Creation belongs to him.

(b) Let all the angels. The quote is not found in the Hebrew Bible (the Old Testament) but it comes from Deuteronomy 32:43 as it appears in the Septuagint (the Greek Old Testament: “Rejoice, ye heavens, with him, and let all the angels of God worship him…”).

Hebrews 1:7

And of the angels He says,
“WHO MAKES HIS ANGELS WINDS, AND HIS MINISTERS A FLAME OF FIRE.”

(a) Malaikat; Lihat masuk for Heb. 1:4.

(b) Who makes? The quote comes from Psalm 104:4. God made the angels to be ministers, but the Son is the eternal King (see next verse).

Hebrews 1:8

But of the Son He says,
“YOUR THRONE, O GOD, IS FOREVER AND EVER,
AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM.

(a) Of the Son. God calls the Son “God” proving the deity of Jesus Christ.

(b) Your throne. The quote comes from Psalm 45:6.

Hebrews 1:9

“YOU HAVE LOVED RIGHTEOUSNESS AND HATED LAWLESSNESS;
THEREFORE GOD, YOUR GOD, HAS ANOINTED YOU
WITH THE OIL OF GLADNESS ABOVE YOUR COMPANIONS.”

(a) You have loved righteousness. The quote comes from Psalm 45:7.

(b) Therefore God, your God. God the Father has exalted God the Son and given him a name above all names.

Hebrews 1:10

And,
“YOU, LORD, IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH,
AND THE HEAVENS ARE THE WORKS OF YOUR HANDS;

(a) You Lord. The quote comes from Psalm 102:25.

(b) Laid the foundation of the earth. The Son was God’s agent of creation (Col. 1:16). “He made the world” (Heb. 1:2).

Hebrews 1:11–12

THEY WILL PERISH, BUT YOU REMAIN;
AND THEY ALL WILL BECOME OLD LIKE A GARMENT,
AND LIKE A MANTLE YOU WILL ROLL THEM UP;
LIKE A GARMENT THEY WILL ALSO BE CHANGED.
BUT YOU ARE THE SAME,
AND YOUR YEARS WILL NOT COME TO AN END.”

(a) They will perish. The quote comes from Psalm 102:26–27.

(b) You will roll them up. At the end of the age the heavens and the earth will be metaphorically rolled up. “By his word the present heavens and earth are being reserved for fire, kept for the day of judgment” (2 Pet. 3:7).

(c) They will be changed. Jesus is making all things new. The old fallen order will be rolled up like a garment and Jesus will reveal a new heaven and earth (2 Pet. 3:13).

(d) You are the same. Like God the Father who never changes (Mal. 3:6), God the Son remains the same. “He continues forever” (Heb. 7:24). His reign will never come to an end (Luke 1:33, Rev. 11:15).

Ibrani 1:13

Tetapi kepada malaikat mana Dia pernah berkata, “DUDUK DI TANGAN KANANKU, SAMPAI AKU MENJADIKAN MUSUHMU TINDAKAN KAKI KAKIMU”?

(a) Malaikat; Lihat masuk for Heb. 1:4.

(b) Sit at my right hand. The quote comes from Psalm 110:1. The Son shares his Father’s throne; see masuk for Matt. 22:44.

Ibrani 1:14

Bukankah mereka semua adalah roh-roh yang melayani, yang diutus untuk memberikan pelayanan demi mereka yang akan mewarisi keselamatan?

(a) Roh yang melayani. Jesus, the Servant, is greater than the angels who serve or minister. Examples of angels helping people are found in the Old Testament (1 Kgs. 19:5, 2 Kgs. 1:15, Dan. 6:22) and the New (Acts 5:19, 10:3, 12:7–10).

(b) Mewarisi keselamatan. In Christ we are heirs of salvation (Heb. 1:14), heirs of eternal life (Matt. 19:29, Mark 10:17, Eph. 1:14, Tit. 3:7), and heirs of blessed and gracious life (Eph. 1:3, 1 Pet. 3:7, 9). See masuk untuk Warisan.

(c) Penyelamatan. The original word means deliverance or rescue. Jesus is the great Deliverer who rescues us from our enemies (Luke 1:71). See masuk untuk Keselamatan.

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Ibrani 1